Wednesday, January 31, 2018

Ethiopian Summary

 Construction is going on everywhere, even if health and safety is compromised.
 Public transport mini-buses are usually jammed.
 Trucks often carry a load of people, again with no thought of health and safety.
The scenery, mountains and valleys were stunning.
 Trucks break on the road, they get fixed on the road, eventually.
 For Timket all buildings and hotels put fresh grass in the foyers or lobbies, and replace it when it gets dry, to say 'welcome'.
 The hardest working Ethiopian.
Horse hair fly swatters that people use to brush them off as the sit and talk.
 Ethiopians make beautiful coloured woven baskets and mats.
 Tuk tuk repair shop.
 The ever present children in their multi-coloured, uncomfortable, usually broken, plastic shoes.
 Did I say the scenery was stunning? The Simien Mountains.
Smile for the camera.

Final Thoughts and Reflections on Ethiopia
What an amazing country! It has an ancient and vibrant history, a beautiful and varied landscape, and a welcoming and friendly populace. The population is about 100 million. The slogan at the airport is: Ethiopia, Land of Origins. There is an active volcanic region that is creating new land; this is where Lucy, the first human-like skeleton was found, and where some of the beginnings of the Christian religion started.
Our guide Kaleb is a very well-spoken and knowledgeable young man who was always happy to answer our questions and give us an insight into his country. Admittedly though much of it was lost on this listener as I was unfamiliar with the history and major personalities. So, I have done some research for this report. 
Ethiopia, although very poor, seems to be on the brink of developing into a better place. Kaleb said, that in the next fifteen years, Ethiopia will either succeed or fail. Unlike, Madagascar which I felt showed little progressive growth, many regions, towns and cities of Ethiopia showed evidence of growth, with construction of roads and buildings going on everywhere. Much of the construction of the buildings seems to be substandard by western standards, including the use of eucalyptus scaffolding, but they are building many multistorey structures. Many of the roads are being upgraded from dirt to pavement or are being widened and improved. Kaleb also pointed out the new universities that are being built in large towns and cities, some of which are causing significant growth in those towns and spurring on the construction of housing.
As we drove through the state of Tigray this became really evident as we saw whole neighbourhoods being built with many new high rises. We were told that the political protest that hampered our route, was partly around this. There is growing resentment that the new infrastructure is not being spread around the country equally and that Tigray seems to be getting a disproportionate share. 
At the time of the year that we traveled, Ethiopia is a very dry and dusty country. The roads and fields are bone dry and dust is everywhere. It gets into everything from your nose, eyes and throat and cameras as well. It would be interesting to see the difference in the wet season of July and August when they grow most of their food.
There are virtually no cars here and what there is is only in the cities. Traffic on the country roads is comprised of trucks, buses, mini-vans and tourist vehicles. In the cities or big towns there are lots of low cost tuk tuks for local people. There are also some motorcycles, and lots of donkey carts. Other than that, people walk. The roads often had people walking on them and most people have to walk to get water for their homes.

Nowhere in the country did we see any western food outlets... no McDonalds, KFC, Starbucks, etc. We never saw a supermarket as we know it. There are lots of small shops that sell a few things, but choices and varieties are very limited. 
The country is 55% Christian, 35% Muslim and the rest is pagan, but it is very religious! Evidence of religious fervour is everywhere, holy men are omnipresent, and there are churches wherever you look. And the Timket Festival has to be seen to be believed.
The house construction changed from area to area and depended largely on the materials available to them. The first houses we saw were wood framed and made of eucalyptus tree poles and filled in with mud, grass and manure. The second type was from homemade or locally made bricks and the third were made from carefully laid rocks with no cement or binding agent.
The children of Ethiopia would always wave at our van, or us, as we walked along, and would often call out ‘frangee’, which meant tourist. But they would also call out ‘Chinese’ as they are the most common type of foreigner they see and they think all foreigners are Chinese. Unfortunately, the children have learned that foreigners give out handouts, and they beg or demand money, candy or pens. Well intentioned tourists have created a culture of begging children, and the sad part is if they are successful (which they were not with our group) then their parents will keep them away from school as begging provides a much needed income supplement.
Ethiopians tell time very differently than us. They count the hours from the sun up starting at 1 and going up to 12 when it gets dark and they start at 1 again and count to 12 when the sun comes up. In other words, when the sun comes up at about 6 am they would call that 1 am. This is because they live at about the equator and they have about 12 hours of light and dark all year long, unlike us. 
A year in the Ethiopian calendar is 13 months long, with 12 months of 30 days each. The 13th month has 5 days in a common year and 6 days for a leap year. Like in the Julian calendar which we use, a year in the Ethiopian calendar happens every 4 years without exception.
As a result their date is 7 years and 8 months behind our date. Their Christmas is celebrated on January 7th.
As we travelled through the country we all commented on the fact that we saw no one smoking. We asked Kaleb and he told us that teenagers and young people do smoke, but privately as there are big fines and sometime prison sentences for smoking in public.
The local 'bread' of choice is injera and is unleavened bread traditionally made from teff, a tiny round khaki-coloured grain. The bread is made into very flat crepe or pancake like shapes and put on a round plate. Then the meal ordered in put on the injera and the dinner eats with his or her hands, balling up injera with the meal inside. 

Here is a very simplistic overview of the politics of Ethiopia since 1930. Kaleb told us that Ethiopia’s democratic government was only 25 years old and had formed after the demise of the communist government. So I researched that to learn a bit more and here is what I learned: 
Haile Selassie was the emperor from 1930 to 1974. (Interestingly, among the Rastafarian movement, which we usually associate with Jamaica, but actually originated in Ethiopia, Haile Selassie is revered as the returned messiah of the Bible, God incarnate despite the fact that he was a devote Ethiopian Orthodox Christian throughout his life.)
The first signal of any mass uprising against the government was the actions of some of the soldiers in the army in southern Ethiopia. They were unhappy about the state of their food and water and arrested their brigade commander and other officers. When the government sent the commander of the ground forces to deal with the rebels, they held him and forced him to eat their food and drink their water.
This ground swell movement in the military eventually gained momentum, managed to overthrow Sallassie and gain control of the government. It became known as the Derg.
Under the Derg, Ethiopia became the Soviet bloc's closest ally in Africa and became among the best armed nations of the region as a result of massive military aid, chiefly from the Soviet Union, East Germany, Cuba and North Korea. The Derg nationalized all rural land and in 1975 nationalized most industries.
The massive famine that we remember happened in the eighties during the reign of the Derg. This resulted in the music community coming together as BandAid with famine support by recording Do They Know Its Christmas time (Britain) and We Are The World (US).
Then with the collapse of the Soviet Union in the late 80’s all funding and support from there ceased. The Derg lost power and eventually a democratic government arose from the ashes.

Prior to 1974, Ethiopia had an estimated illiteracy rate well above 90% and compared poorly with the rest of Africa in the provision of schools and universities. After the 1974 revolution, emphasis was placed on increasing literacy in rural areas. Practical subjects were stressed, as was the teaching of socialism. By 2015, the literacy rate had increased to 49.1%, though this is still poor compared to most of the rest of Africa.  Recently, there has been massive expansion throughout the educational system. Access to primary is limited to urban locations and they are mostly owned by the private sector and Faith Based organizations. Primary school education consists of two cycles from grades 1 to 4 and grades 5 to 8. Secondary schools have two cycles from grades 9 to 10 and grades 11 to 12. Primary schools have over 90% of 7-year olds enrolled although only about half complete the two cycles. This situation varies from one region to the other and it is even worst in agro-pastoral locations. A much smaller proportion of children attend secondary school and even fewer attend the second cycle. School attendance is lowest in rural areas due to lack of provision and alternative occupations. The school curriculum in later years covers more subjects at a higher level than curricula in most other countries. Low pay and undervaluation of teachers contributes to poor quality teaching. This is exacerbated by large class sizes and poor resources resulting in poor performance on national assessments. There is evidence of corruption including forgery of certificates. Girls' access to education has been improved but, early marriage decreases their attendance. Girls' educational attainment is adversely affected by gender stereotypes, violence, lack of sanitary facilities and the consequences of sexual activity.
Teacher training has been up-graded. All higher education has been expanding but this has not been accompanied by sufficient expansion in staffing and resources. There have been difficulties with poorly paid university staff supplementing their incomes where possible. All colleges and universities suffer from the same disadvantages as schools. Library facilities are poor, classes are large and there is lack of equipment.
A disturbing fact we heard on TV was that cancer is on the rise and that only 10% of cancers victims have access to treatment. This is mostly because of money and the remoteness of some of the villages and farms. I researched this on the internet and found this. Although these facts are from 2001, they provide an insight into the health of the people and the condition of the health care system.
Underdeveloped health system: The health system is unable to provide health care for more than half the population. Much of the rural population has no access to any type of modern health care service. In terms of service delivery, it is estimated that only 75% of urban households and about 42% of rural dwellers are within walking distance from a health facility. From the data of the mid-term review it was seen that the health coverage is only about 50%. However, when there is physical access to the facility, it is reported that some facilities are staffed with health workers of low qualifications and drugs and clinical supplies are not available at many health facilities all of the time. There seems to be gross inequalities when it comes to access to health services amongst different regions of the country. The issue of health care services of pastoralist communities, who represent 10% of the population, calls for special attention.
The health status of Ethiopia is poor, even when related to other low-income countries including those in sub-Saharan Africa. The population suffers from a huge burden of potentially preventable diseases such as HIV, malaria, tuberculosis, intestinal parasites, acute respiratory infections and diarrhoeal diseases. The health indicators are generally poor, though there are improvements observed.

Health sector reviews, indicate that patients suffering from HIV/AIDS-related conditions may occupy more than 50% of hospital beds at any given time. Other conditions responsible for admission include tuberculosis, malaria, respiratory infections, trauma, pregnancy-related conditions and complications of measles.

Determinants of ill health:

Poverty: About 45% of the people of Ethiopia are living on less than one dollar per day.

Lack of access to safe drinking water: Only 33% of the population had access to safe drinking water in 1999. The coverage of 80% for urban areas is better than that of rural areas at 14.3%. Lack of sanitation facilities: It is estimated that the sanitation coverage stands at 17%. A total of 74% of urban dwellers have access to reasonable sanitation facilities. Disposal of waste is a particular challenge to the authorities at all levels and is not sufficiently addressed.

High rate of migration: Large segments of the population are migrating for climatic, economic and social reasons and sometimes because of social unrest. 19.6% of the population in the country were migrants.

Low agricultural productivity and recurring droughts contribute to nutritional deficiencies. According to Ethiopia Demographic and Health Survey 2000, 51.5% of children below the age of five were found to be stunted while 10.5% were found to be wasted and 42.7% to be underweight. The same survey found 3.6% of women stunted and 30.1% undernourished.

On the brighter side, I found this:
Health in Ethiopia has improved markedly in the last decade, with government leadership playing a key role in mobilizing resources and ensuring that they are used effectively. Birth rate has risen because of this. A central feature of the sector is the priority given to the Health Extension Program, which delivers cost-effective basic services that enhance equity and provide care to millions of women, men and children. Ethiopia has demonstrated that low-income countries can achieve improvements in health and access to services if policies, programmes and strategies are underpinned by ingenuity, innovativeness, political will and sustained commitment at all levels.  
The whole group thoroughly enjoyed this country. It has so much to offer and seems to be on the cusp of emerging from poverty. However, there is much to be done. They have to deal with up grading their education facilities and standards, providing safe drinking water for all, improving sanitation for everyone and improving the infrastructure of the country. It would be really interesting to come back in 15 years and see if Kaleb is right.

From Ethiopia to Sri Lanka

 A hornbill at the bird feeder at our hotel.
 The shop across from the hotel which used to be called Bush's, but has interestingly not been updated.
 Kaleb and Teklay wave goodbye at the airport.

Away we go... onto the next adventure.

Wednesday, January 31st.
Today was a travel day. A getting out of Africa day and into Asia day.
All of our tour group was heading to the airport this morning, so Kaleb organized with the company an airport transfer for all of us with Teklay and our van. We set out at 8:00 am and as usual we drove up and over a small mountain, around another one, all of mostly under construction dirt roads. In fact the road right up to the airport was dirt. All week the group had been talking about their flights home, and most mentioned 10:30 whereas John and I were at 11:15. We really thought nothing of it and when with the group. When we got to the airport, we went up to the Ethiopian check in kiosk and they assigned us seats. The attendant advised us to pick up our luggage and check in again at Addis Ababa. We settled in for what was supposed to be a three and a half hour flight and were surprised how fast the time went. It actually took just over an hour. As you have probably surmised we got on the wrong flight, but, saved ourselves a couple of hours in the air. However, we did have to hang around the Addis Ababa airport for the extra time. We grabbed our bags and went to check in again for our Emirates flight to Dubai, they told us we were too early to check in and to sit over there. Kay and Rosie joined us, and we waited, making use of the wi-fi time. Then a lady came over and asked us what we were waiting for. She told us we were in the wrong terminal. So, we grabbed our luggage and trekked about a half kilometre to the right place where we checked in.
The flight to Dubai was about 4 hours and went very smoothly. We both thought that the chicken stir-fry was the best plane food we’d had in a long time, and better than most of what we ate in Ethiopia.
We arrived in Dubai about 8 pm and had a couple of hours to kill. We tried to find our new gate for the next flight and after a bit of confusion we were told where to get the shuttle for terminal F. The shuttle ride was very long and made us a bit nervous as to where we were going as we seemed to be going out of the airport, but it worked out. When we got there we visited the shops and John replaced his international charging device, as he had lost the previous one on the second day, and I replaced the book, I Contain Multitudes, that I had bought in Dubai when flying from Australia and left in one of the Ethiopian hotels. So, we were both happy. Then when we were sitting in the waiting lounge I noticed that there no Sri Lankans waiting, and lots of white people, who seemed to be mostly Russians, or east Europeans. So, as we got on the bus to take us to the plane I did a double check with the driver and he assured us that it was the Colombo flight.
The flight from Dubai to Colombo was with FlyDubai, not SriLankan Air as we thought. It was very basic, all food and drink had a cost, so we declined. The flight was 4 hours over night and we tried to sleep most of it.

Tuesday, January 30, 2018

Ashesten Maryam Hike

 The beginning of the hike up the mountain.
 Brad watches as a local woman makes injera, the local flat bread.
 With her son as the injera cooks in the clay pot to the left.
Some of the local children who love to follow us.
 Hiking on the trail to the rock church at the top.

 The final stairs to the ledge above...
 and the entrance to the church.
 The view from the church.
 Descending with donkeys and locals.
 Removing and breaking up rocks to make terrace fences.
 Continuing on the way down.

A juvenile lammergeier.
 The Scottish woman's restaurant.
One final group photo.

Tuesday, January 30th.
John and I were up early to join five others from our group, Brad, My, Eduardo, Rosey and Sasha, for a 10 km uphill hike to another rock hewn church. We drove up to the middle of the town to the start point of the hike and then we set off. There is a road that goes most of the way up, and the other members of our group were going to drive up a couple of hours later. We followed the road for a bit and then went on trails off the road and up the mountain. The going was tough in a few spots and breathing was more laboured than normal because we were hiking at 3500 metres. The views were spectacular and watching the daily goings on of the people who live up there was very interesting. It took us about two and half hours to get up there. When we arrived we stopped for a break before entering the Asheten Maryam Rock Hewn Church. This was a pretty basic one that predated the churches we saw yesterday. Part of it had collapsed over the centuries, but the main part was still good. There were the same basic parts with the chanting room and the holy-holy room at the back. The priest was there and showed us the processional cross. He also showed us some of the pages of the 13th century goat skin texts, that had some beautiful coloured pages.
After that we climbed a little bit more to get a wonderful vista of the whole valley and the town of Lalibela. We hung around there for a bit before beginning the descent. We met up with Kay, Mary, Ellen and Marsha who were just arriving. The walk down was lovely and less strenuous. I fell to the back to avoid the incessant chatter of a couple of members and then stopped to have a pee. When I got back to the road, the rest were nowhere in sight. I figured they were still on the road and just around the corner, but I didn’t see them. On the way up we took off road paths, but I didn’t know where they were, so I just continued downhill on the road, figuring I’d either find them, or the van would find me on the way down. I really enjoyed the quiet and the solitude as I walked past the farmer’s fields. One man came rushing over to tell me his narrative scam in the hopes of getting money out of me, but I just told him ‘don’t waste your time’ and he went back to farming. I watched as down below men were smashing rocks with mallets in order to break them into more manageable pieces with which to make rock walls to terrace fields to help catch and slow the rainfall runoff of the mountain. Very hard work. Apparently, each farmer has to give forty days time to this type of community work.
As I walked the group had left the road and gone down a trail, but didn’t notice I was not with them for a while. When they did John ran back up, but didn’t see me. He figured I was probably still walking the road. So, Kaleb went back up and joined the group at the van, John led the rest of the group down, and after about a half hour, the van and Kaleb caught up to me. Then we couldn’t find John and the group because they missed a turn and headed straight down the hill. Anyway, it finally all worked out and we were reunited in time to drive to a local restaurant for lunch, with a very nice view of the valley below. I watched as the crows, ravens, black kites and the lammergeier (or bearded vulture) soared back and forth on the updrafts coming for the hot valley below. The lammergeier feeds on carrion, especially bones, which it drops from heights as great as 80 metres onto flat rock below. In this way the bird obtains access to the marrow of the bones that have broken. It is the only known animal whose diet is almost exclusively bone (70-90%).
We headed back to the hotel, or some people went off to shop, for the rest of the afternoon. Then we met up again, at 5:00 for dinner at a very strangely constructed restaurant owned by a Scottish woman who came here to work as a teacher for a while, then retired and decided to start up this restaurant. She employees about fifty local people and all the foreign tour groups stop here for a meal. It commands a stunning view of the mountains and valleys below. We had a couple of drinks and a good meal and posed for one final group photo. Then back to the hotel for one last night’s sleep.

Monday, January 29, 2018

Lalibela Rock Hewn Churches Pt 2

 The most famous church, Bete Giorgis, or St. George's.



 Bete Merkorios, the fortress, palace and then prison.
 The entrance to the dark tunnel.
 Kaleb and Tiruye, our shoe lady.
 A priest inside one of the churches and a processional cross.
 Another of the churches.
 Getting from one church to the other.
 This one is thought to be incomplete as the roof is still connected to the rock it was cut from.
 A revisit to St George's Church with the afternoon light.
That is John's and my shadow on the church.

January 29th continued.
The last church was the most amazing and the one I had seen a picture of on the Intrepid website, which made me want to come to Ethiopia. It is Bete Giorgis, or St. George's. It was chiselled out to make 15 m cubic Greek cross. Absolutely stunning and incredible. On the top there is a Greek cross cut out of the rock and draining lines to take rain water off the structure. There is about a ten-foot gap between the walls of the church and the surrounding rock, which had to have been dug out and carried away. 
I wonder who the creative engineer was who designed this structure and how they managed to complete it. This ranks right up there with the Acropolis, the Coliseum, Machu Picchu, and other ancient buildings. 
After the last church we gathered at the van in the parking lot and went to a nice local restaurant for lunch.
Kaleb had hired a beautiful woman, Tiruye, to take care of our shoes as we went from one to the other. She was cheerful, happy and glad to help with some of the group who needed assistance navigating the uneven ground.
After lunch we drove to the second group of churches and toured them. Again, they were carved out of rock. The last one was carved into a man made (or enlarged) cave. You could walk around the whole church, but the ceiling was still connected to the ceiling of the cave.
Bete Merkorios, one of the churches had been used as a Fortress Palace and then as a prison at some point and is now finally one of the stone churches. 
Between two of these churches we had to navigate a tunnel. It was fairly long and completely dark, you couldn’t see your hand in front of your face. Kaleb told us to keep our right hand on the wall and our left on the ceiling and to walk slowly as the floor was rough and we didn’t want to bang into each other. At the end we had to climb up a series of steep steps. 
After touring this group, we returned to St. Georges church for one more look with the more dramatic late afternoon lighting. Then we returned to our hotel and showered and got organized. Some of us gathered on the rooftop mezzanine for a drink. I had a gin and tonic for the first time in many years, which I quite enjoyed. Then we boarded on the van and went to another local restaurant for dinner. Teklay sat with us and we had a good dinner. After a great day, we headed back for typing and bed. Another early start tomorrow for a long hike on our last day of the tour.

Lalibela Rock Hewn Churches Part 1


The first church, Bete Medhane Alem. 
 Hamming it up.
 Inside Bete Medhane Alem.

A lot of Ethiopian churches have paintings like this in frames.
 The second church, Bete Mariam.
 The special mass going on outside Bete Mariam.

 Inside Bete Mariam.
 Some churches had carvings on the ceiling, others did not.
 The passage way from one to another.
 One church had three stone carvings on the wall, but the others did not.
Typical local houses.

Monday, January 29th.
This was another amazing day! A day of exploring the rock churches of Lalibela. This is a UNESCO World Heritage Site and was actually one of the first sixteen sites so declared, in 1978. There are two areas of them, with a total of 10 churches. A couple are directly connected to each other. The Christian Orthodox Chronicles state that King Lalibela created all these churches himself. Religious historians believe these churches were all commissioned by King Lalibela in the late 12th to early 13th centuries. They were carved over twenty-four years and the largest one took 40000-man hours to complete. We drove to the first set where Kaleb gave us some detailed history. I confess that I did not retain much of it as the names are not familiar and I am not familiar with religious or Ethiopian history. I do know that there were conflicts between Muslims, Jews and Christians and this area became a Christian stronghold.
The churches are all cut out of solid rock. They dug down into the rock removing huge quantities of rock and revealing the basic shape of the church. Then they carved into the block of rock that was left to create the church, creating and climbing in the windows and going in from the top down. Then they would dig the outside hole deeper and then back into the actual church, and so on, until they completed the structure. It boggles the mind to think how they did this. The insides of the church are comparatively small compared to cathedrals, but the ceilings are vaulted and geometrically precise. The floors are rough and covered with rugs. There were no paintings on the walls, but a couple had carvings in the ceiling or on the walls. Each church had some paintings in frames that were more recent, depicting Jesus, Mary or other significant figures, for the faithful to pray to. We explored four or five churches, walking from one to the next through narrow channels cut out of the rock.
The first church, Bete Medhane Alem , was the largest (33m x 22m x11m) and is the largest rock church in the world. A huge tent-like cover has been built over this church by UNESCO to protect it from the weather, as the rock is soft, and rain has damaged some of it already. For example, most of the external pillars have collapsed over the years and have been replaced by brick pillars. The problem now is the protective tent needs repair and some people want it removed entirely, but UNESCO is demanding an exorbitant amount of money to remove it, $60 million. Remember UNESCO’s funding has been drastically reduced because Trump pulled the US funding contributions. 
At the second church of the first group, Bete Mariam, there was a special mass going on because it was the 21st day of the month in the Ethiopian calendar, which is dedicated to St. Mary and there were church officials and faithful chanting and singing. We all watched in fascination at the proceedings. Continued next post...